Habemus Papem Franciscum

So there we are -- the Catholic world has a new Pope, Francis I. Argentina has now no reason to cry.*

What intrigues me is the choice of the name, a first in a long list of Papal names. Jorge Mario Bergoglio didn't choose John, nor Gregory, nor Benedict. He chose Francis.

This would not have been selected at random. The Papacy is heavily fixated on symbols -- the cross, the shepherd's crook, the fish that recalled the first calling of the apostles -- and these symbols have great meaning for a Catholic audience. What symbol, then, lies behind the selection of the name Francis?

Before getting into that, it is worth looking at the seminal role symbols play in today's world. At their most crass, they aid and abet a cause, whether that cause is political (the hammer and sickle of Communism, the elephant of the U.S. Republican party, the bulldog of Great Britain) or stress an economic view of the world, the 'bulls' and 'bears' of the stockmarket. At their most powerful, symbols radiate through a literary work, or even a film.

The best example of the above is Yann Martel's brilliant novel, The Life of Pi, recently made into wonderful film by Ang Lee. Here symbols rule. The inner 'monster' that Pi has to come to terms with owes much to Blake's 'Tyger, Tyger burning bright', and throughout there are echoes of Coleridge's Ancient Mariner, not so much in terms of the atonement theme prominent in Coleridge but more in terms of the self-awareness that the mariner must acknowledge.**

So the power of symbols.

So......Francis.

The name instantly recalls St. Francis of Assissi (1182-1226), who created the Franciscan Order, and is noted for his deep regard for all natural creatures, particularly birds. An admirer of St. Francis was Ignatius Loyola, (1491-1556) who founded the Society of Jesus, the Jesuit Order to which Francis I belonged. In my opinion this is fitting, it being the first time a Jesuit has held the Papacy.

There is, however, a wrinkle. The Jesuits are the intellectual arm of the Church, and value discipline and doctrinal adherence. Yet Francis I, as priest, bishop and cardinal, eschewed a cerebral life for work among the poor and less fortunate, as did St. Francis. No limos for him -- he rode a bicycle hither and yon through the streets of Buenos Airies. At the same time, the man is a confirmed conservative, and has spoken out against abortion, same-sex marriage, and would be extremely unlikely to countenance women in the priesthood.

Instead, Francis wants to focus the attention of Catholics back to the precepts of the original Founder, and it will be interesting to note what Francis will say when considering Jesus Christ vis-a-vis the Vatican Bank.

As an atheist, I will watch with interest, and where the Church comforts, it will have my support; where it harms, well, the pen can be mightier than the sword.

Selah.

*Except, perhaps, when The Falklands are considered.

** Simone went on for some length on literary symbols, including a completely uncalled for interpretation of Spenser's Faerie Queene. Risking her wrath, I deleted the section. She threw a vase at me (from IKEA, not the Ming) and stormed out. She has calmed down since, albeit her eyes remain somewhat frosty. --Ed.